in my dream, my brain talks about brainsbeing more or less the same, resembling kidney beans, sprouting web-like dendrites, wired for synaptic connection,passing signals cell to cell through axons,rosette-tipped, purring like..
quiet & beloved memory—serpent swallowing mouse wholea vibration of the tail—warning of appetiteI collect your worst flaws in a jar, colorfulI taste them—candy, I loathe..
The Sukshma Series is a first-hand account of an educated woman of post-colonial India reflecting on how the social and political set-up of the country defined the status of an Indian woman.
Not far from near future, we bendlight around corners. Down periscope.Up and away from you all. Take me at my word: they’ve outlawed affection.We lock in,..
Van Gogh stops byIn my garden. Death feels chilly so he wants a morning back on Earth. I told him I admired his iris paintings. He thanked me, didn’t..
Headless martyrs are riding caribou intothe international forest again. Fairies sippingnectar from hyacinths chuckle at this scene. They remember why bushmen lick beehiveswith honey-coated tongues..
draw a bath.with crayons?how does one color water? clear does not do justice,the glisten of droplets on skin.I’ll draw us a bath, you said, and I sawan..
The Sukshma Series is a first-hand account of an educated woman of post-colonial India reflecting on how the social and political set-up of the country defined the status of an Indian woman.
Words leap over words Trounce each other Silence survives. Time runs over time Flatten each other Memory survives. Pages pile over pages Bury each other..
The Sukshma Series is a first-hand account of an educated woman of post-colonial India reflecting on how the social and political set-up of the country defined the status of an Indian woman.
There comes a point for us allwhen more peoplewe know have diedthan still live.You know that in a churchsomewhere a crowdplays Bingo while in anothera..
The Sukshma Series is a first-hand account of an educated woman of post-colonial India reflecting on how the social and political set-up of the country defined the status of an Indian woman.
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